“Jojo Rabbit” is told from the point of view of a boy during the war. I was a boy at the same time. And I had trouble laughing.
“Jojo Rabbit” is told from the point of view of a boy during the war. I was a boy at the same time. And I had trouble laughing.
Remembering William Ruckelshaus, the first administrator of the E.P.A., a principled government official whose life was dedicated to environmental leadership.
There is no greater pain than the feeling of shame. I know. As a victim of clerical sexual abuse, my tears waited nearly half a century to stream from my eyes.
I don’t know if any one of us ever really got through John F. Kennedy’s assassination.
There’s one big reason for not hosting Thanksgiving — the turkey.
A marathon story-shaping Freedom Forum at Stony Brook University on Saturday is dedicated to the memory of Marcelo Lucero, the Ecuadorean immigrant who was stabbed to death in Patchogue in 2008.
It’s the rhythm of the natural world that keeps us grounded, and what we need most in desperate times. That’s what I came to understand when I was diagnosed with Stage 3 breast cancer.
I doubt Roy was thinking “last time” on Jan. 2, 2010, as he walked down the driveway of the Montauk house where we had shared 36 years of summers and weekends. But that’s just the thing about the last time: Plans don’t matter.
I loved my nirvana on the corner where I savored chance encounters with all comers — locals, tourists, art and film mavens, even an occasional boldface name. But then began my maiden skirmish in N.Y.C.’s internecine war over booze.
The sight of the local farm stand bounty conjures a sense memory of an early fall in Indiana, and the stovetop follies of a group of friends.
It’s a mistake to allow police officers to sue the families of children or adults who have mental illness when something goes wrong after a 911 call. This may set a precedent the consequences of which could be a reluctance to make the call in the first place or even lost work because of time in court.
A survey by the Pew Research Center observed that 63 percent of Jews say they’re either “fairly certain they believe in God” or are in some place of nonbelief or questioning. Unless we have an honest an conversation about spirituality, this “God gap” will continue to widen.
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