Most of us have been to the dentist. Aside from the very lucky who need only a biannual cleaning, there are those of us who must relinquish a tooth or two over the course of a lifetime. But what if the necessary extractions leave you with no ability to chomp on an ear of corn, a toasted bagel, or a crunchy salad? What if the molars that turned steak and roast beef into digestible mush “bit the dust”? What to eat? Oh Lordy, what to eat?

So for the dentally challenged, a brotherhood and sisterhood long unrecognized and unacknowledged, I offer creative cookery solutions. Indeed a roadmap of good eating and good nutrition.

When I mentioned my gourmet food tips to my dentist, she was very enthusiastic. “We hear that from so many patients,” she said. “They just don’t know what to eat. It would be really helpful.”

What is essential is an open mind and a creative and adventurous spirit. A good chef’s knife, a food processor, and happy recollections of tastes and foods that you loved when your battalions of teeth were at the ready will open doors. No baby food or cans of chemically enhanced food supplements. Real food! Good food! Sometimes deconstructed, but familiar and nourishing and always made to suit your taste.

Admittedly, one or two of the preparations might look odd. But the goal is not art, but satisfying meals. I recall one morning, half awake, cooking old-fashioned oatmeal. Feeling especially hungry, I beat an egg and tossed it into the cereal. The egg cooked quickly. I put it into my blue bowl, topped it with a pat of butter, and then enjoyed my one-pot breakfast. If you like sweet things, you could add applesauce, brown sugar, and cinnamon to your oatmeal.

At that moment, I wondered if I could approach all my cooking with the same intrepid attitude. The goal was good nutrition and good taste. We all know the guidelines — protein, carbohydrates, fruits and vegetables, good fats (canola, olive oil, avocado), and less salt and sugar.

Eggs became my default meal: scrambled, boiled, fried, omelettes with shredded cheddar. Egg salad made with low-fat yogurt and mayonnaise or mashed avocado with fresh lemon juice. I love bread and found that cutting up toast or artisanal bread into itty-bitty bits and throwing them into soups or sauces worked for me. Bread soaked in milk and egg for French toast led me to quiche. A frozen piecrust sprinkled with cubed Swiss cheese and cooked chopped spinach, with a custard of milk, eggs, and fresh-ground nutmeg baked for 45 minutes at 350 degrees produced six lovely meals to be enjoyed any time of the day or night.

Meat loaf or turkey loaf with the spices or herbs of your choice (curry, oregano, thyme, fresh dill, Italian parsley), eggs, and Panko bread crumbs if moist can be eaten comfortably in small bite-size pieces. Small and tender is the target. Chicken, tuna, chopped beef in cream sauce (remember S.O.S.?) go down easily. In restaurants, even a gourmet burger, half the bun ignored, can be eaten slowly with knife and fork.

Pasta is my love. Many of the dentally challenged can manage spaghetti al pesto, even lasagna in red sauce with minced sausage. Grated pecorino, a great source of calcium, is always welcome. And let’s not forget chili or black beans and rice.

We’ve talked about loaves, what about fishes? Broiled salmon, cod with lemon or remoulade sauce, cooked shrimp minced in a food processor, herbed rice, couscous, quinoa, green peas, and overcooked broccoli provide vitamins and minerals.

Let’s include more vegetables. Those crunchy salads might be a thing of the past, but chopped greens sautéed in olive oil and garlic, or baby kale or young spinach, will keep your eyes young. Roasted vegetables with a modest spray of olive oil spread out in a single layer on a cookie sheet, or baked whole sweet potatoes oozing sweetness, call my name. Soups with onion, carrots, and celery can be a starting point. Just add dried lentils or dried split peas and some tender greens. When ready to eat, crumble in a few Club crackers.

What about snacks? Forget about popcorn, Cheetos, or potato chips. A small serving of creamy mac and cheese is a happy option. There’s always hummus, salsa, guacamole. Try smooth peanut butter with yogurt and preserves, or sprinkled with low-sodium soy and sesame oil on leftover noodles. Baked beans with a dash of maple syrup (the real thing) and a bit of minced smoked ham will satisfy the midnight snacker.

For sweet treats, enjoy fresh raspberries, blueberries, or mashed bananas with fresh lemon juice. There’s ice cream, rice pudding, custard, even Jell-O. Try small pieces of Graham crackers that will literally melt in your mouth. I love homemade applesauce topped with crushed Graham crackers and a dash of cinnamon. It is deconstructed apple pie at its finest. And for a really indulgent sweet, there’s tiramisu or cheesecake.

There is a universe of good eating out there. Your imagination can lead you to satisfying and nutritious meals that can be enjoyed sans a full set of choppers. The only downside is that while your food choices are expanding, so might your waistline.

Carol Sherman is a poet who lives in East Hampton. Her most recent collection is “Adios, San Miguel.”

Speaking of the proposed offshore South Fork Wind Farm, I’d like to suggest a couple of basic principles that I’d hope most people of good will could accept:

First, we have a moral obligation to reduce our carbon emissions. Second, if that entails costs, no particular group of Long Islanders should bear an unreasonable share of the burden.

The first principle is one of worldwide fairness. We want the energy and the benefits it provides, but we don’t want any of the risks that energy production entails. So we continue to burn fossil fuels, exporting dangers to people far away who do not benefit from the energy we use and who have no say in the matter. This is just plain wrong.

The second principle is one of local fairness. Once we recognize that reducing our carbon emissions is going to involve some adjustments, we ought not to expect a small group of us to bear most of the burden. 

To put a human face on this, consider two families. One lives in Montauk and earns its livelihood through fishing. This family is very concerned that the wind farm would impose limitations on its ability to make ends meet. These concerns need to be addressed.

There’s another family, though, that also earns its livelihood by fishing and farming. They live in Bangladesh. They are being driven from their freshwater fishing grounds and farm fields by the incursion of salt water from rising seas caused by global warming. Our carbon emissions are contributing to their plight. Their children are just as dear to them as ours are to us. We need to own that.

Both of these families deserve our consideration. The principle that no local group should bear an unreasonable burden doesn’t mean that no one should bear any burden, however. We have an obligation to minimize the problems faced by the fishing community here as much as possible, but we also have an obligation toward that Bangladeshi family.

Unfortunately, besides these legitimate concerns, there’s an awful lot of fake environmentalism that opposes anything that will have any negative environmental effects, even though it means we’ll continue with business as usual, with much worse impacts. 

When we rejected the Shoreham nuclear plant, people said, “We’ll do wind power instead.” Now that wind power is a live option, some of the same people are opposing it too. Before they will accept any form of carbon-free energy, it must have no environmental impacts whatsoever. It must be perfect. Anything short of perfection is unacceptable. Any imperfection gives them talking points to make people think it must be bad.

Of course, that means no form of alternative energy is acceptable. Even solar panels have an environmental cost in terms of the toxic metals, such as lead, chromium, and cadmium, generated in their production. Does that mean we shouldn’t go solar? Of course not. The pollutants generated just have to be dealt with responsibly. My point is that not even solar is perfectly clean. 

So don’t ask “Is it perfect?” Instead, ask if it is better than the alternative of continuing to burn fossil fuels. And don’t make the mistake of saying we should do solar instead of wind. We should do all the solar we can, regardless of whether the wind farm is built or not. The two are not either-or propositions. Compare the wind farm with the fossil fuels we’ll save.

The wind farm would reduce Long Island’s annual carbon dioxide emissions by about 200,000 tons. By itself that won’t solve the global climate problem, but if every locality rejects carbon-free energy projects, the lost opportunities to reduce carbon emissions will add up to something tragic.

Don’t forget that what goes around comes around. It won’t be long until we, too, suffer from the effects of the world’s increasing emissions of greenhouse gases. Even today the fossil fuels we burn on Long Island degrade our air quality and respiratory health. Long Island’s air looks cleaner than it is, though, and so we ignore that aspect.

I’m convinced that people of good will could figure out how to do offshore wind power and also preserve the local fisheries. It’s only when we make an emotional issue out of it and demonize anyone who disagrees with our own entrenched position that solutions become impossible. 

Or, we can just keep on burning fossil fuels as if there’s no tomorrow. If the whole world does that, maybe there won’t be a tomorrow.

John Andrews is co-group leader of the Long Island East chapter of Citizens Climate Lobby. He lives in Sag Harbor.

I’m kicking myself that I can’t find that poster. Our daughter Samantha made it herself, when she was, oh, 10 or so. See, we had this most amazing cat at the time. His name was Mango. And he went missing.

He was an orangeish tigerish marmalade cat, rather plump and rounded. So, in shape as well as color, he did rather resemble a mango. Or at least Samantha thought so. She was very good at naming cats, our Samantha. She was responsible for the late lamented Tuna (whose runner-up names were Grandpa and Lipstick) and our current cat-in-residence, Wombat. 

When I was a kid, I was terrible at naming cats. I would give them names like Buttercup. And then everyone, including me, would just call the poor badly named creatures Kitty. Once we had two littermates called Black Kitty and White Kitty. They were both brown; one was just darker than the other.

When I was pregnant with Samantha and my husband and I were arguing about (er, considering) names, my brother Scott would tease me and ask, “Why worry about naming her; you’ll just end up calling her “baby.”

Anyway, back to Mango. And why Samantha made the poster that I can’t find even though we cleaned a whole Toyota-load of old magazines and papers out of the attic.

We didn’t adopt Mango, though we had adopted cats before (the late lamented Tuna was a prime adoptee example). No, Mango was a cat who just showed up at our house in Amagansett one day, purring and looking orange and adorable. We fed him, and, sure enough, he started hanging out with us. We loved having Mango around, but we didn’t really “own” him. Oh, we tried to. I took him to the vet for shots and such, and slapped Frontline on him in tick season. 

But when I introduced him to the litter box, he looked at me like I had holes in my head. So, “outdoor cat” he had to remain. Which meant he was free to come and go as he chose. But, sure enough, he would come running when we called his name — bounding across the neighbors’ yards to our house, where he’d spend many happy hours soaking up warmth on our deck, or accepting pets and/or treats from the owner of the nearest lap.

Speaking of laps, once Mango presented me with a not-quite-dead chipmunk. When he laid it at my feet and I didn’t immediately pounce on it, he tossed it onto my lap where I couldn’t possibly ignore it.

Well, one day we called and called. And called some more. No Mango. I tried my best to reassure Samantha, who was around 7 at the time, that Mango was “just fine” and would “turn up when he’s hungry,” but I was just as worried as she was. Probably more so.

So she made this poster that said “Lost Cat: answers to the name Mango” — complete with a photo of said Mango and those little strips with a phone number that you can tear off — and plastered them around the neighborhood.

A couple of weeks passed by in Mango-less agony. Alas, nobody responded to the posters. Maybe people thought they were too cute to deface by tearing off one of the little strips.

But one weekend, just about when I’d started to practice my “Mango is probably better off wherever he is now” speech, I heard this meow outside the bedroom, and there Mango was. He’d clambered up to the second-floor deck via the drain spout, and darn it, he wanted in.

This would be the first of many Mango disappearances-and-returns. Eventually, we got used to them. We figured, wild bachelor that he was, that Mango just needed his “space.” Eventually, though, we discovered the horrible truth: that Mango, that rascal, had two other families.

I found out about one of his families, who called him Salmon, which is also a pretty good orange-inspired cat name, during a visit to the vet. Turns out this other family took him to the same one. The vet put two and two together and realized Mango and Salmon were one and the same, thus saving the cat double immunizations but depriving herself of a patient.

My husband is the one who found out about the other family, who called Mango Steve. One day he and the other family’s dad were walking on the beach and the subject, somehow, turned to cats. “You have an orange cat? That’s funny; we have an orange cat. He’s big and striped and has this sort of raspy meow? Hmm.”

We actually found out about the Steve family before the Salmon family, so for a while there we tried to honor their claim by referring to our joint-custody cat as Stevie Mango. Which had a nice sort of Rat Pack rhythm to it.

As for Mango/Steve/Salmon himself, he didn’t care what you called him, as long as you called him. But now, alas, he really is lost, passed on to the Great Cat Box in the Sky. But we won’t forget him. Not by a long shot. Even if I can’t find that poster.

Alice Henry Whitmore was an advertising copywriter in New York City for many years. She writes a weekly humorous blog at lutheranliar.com.

In religious texts, messengers appear as angels. Raphael, Michael, Gabriel, the unnamed angels who visited Abraham and Sarah. These spirits in human form appear in the stories to share information or to stand in for God. To be a divine messenger. The messages are good news, except when they’re not. Or it depends on the audience. In apocalyptic literature in sacred texts, the angels augur dire events that, depending where you see yourself in divine history, can be understood as good news or bad. 

But then who needs divine history? We have Messenger in Facebook. I find myself in something of a quandary here. Facebook can feel like some latter-day secular religious system, Zuckerberg the — no, I won’t say it. He’s not a god, though he seems to act like one. I’m not picking on him. Other superior beings fly through the ether of our computers and devices demanding obeisance. There are consequences if we don’t go along, don’t join the throng of devotees. If not ostracized, we’re at least separated out by our own choice into a wilderness of vague religious remembrance.

I was recently traveling on Amtrak. A train, earthbound. I was reading a book. I do have a phone for texting, which is helpful as a messenger, to connect with others while in transit. I noticed, however, on that trip that I was the only one around me who was not connected through Wi-Fi to some page on a screen. Is Wi-Fi another angel? I don’t understand these things. That I read a book suggests I am antediluvian in modern time.

Back to Facebook. The purpose of my recent train trip was to visit an ailing sister who lives in Blacksburg, Va. That’s an actual geographic place with a discernible topography. I stayed with a nephew and his wife. They are religious conservatives, though not wackos. In the bonds of real family, I respect them as they do me, with my more liberal persuasions. 

I went with them to a Wednesday evening “house fellowship” from their church. It was a good experience, meaning there was pleasant social exchange along with honest engagement with a biblical text. They were into the Book of Daniel where, behold, we meet the angel Michael. Michael has an apocalyptic message for Daniel, which in theme with variations is also written in the Book of Revelation. Messengers all over the place, to and fro in time.

In my immediate time as a religious fellowship guest in Blacksburg, the leader for the evening, who referred to Daniel and by sidestep to Revelation, asked, “And who might the Antichrist be today?” It’s a favorite question for those engaged in apocalyptic speculations. There was a pause after the question, then I rushed in where angels fear to tread and said, “How about Facebook?” My nephew laughed, I think with a degree of appreciation for my thought.

I’ve said I’m in a quandary about Facebook. That’s because I’d just as soon delete myself from it, considering its darker spiritual empyreans. But then Facebook Messenger is how I communicate with friends in Cuba. Especially younger friends who, like their counterparts here, eschew emailing in favor of Facebook or other social media. Messenger is like the appearance of an angel with an instant message, though not so scary as in religious texts. There is no mantra, “Do not be afraid.” No one seems to be afraid of Facebook, except maybe curmudgeons like me who peer onto the screen darkly but see not an emergent image of salvation but hidden behind the screen, oh no, Mark Zuckerberg.

Pay no attention to the man behind the screen! I wish I could. 

I’ve been going to Cuba for a number of years. Up until recently I’ve had to wait through an intervening year to pick up communication with friends, except for snail mail, which mysteriously through a third agency (an angel?) transmitted mailed letters. That took time, sometimes more than a month. The Cuban government (another arbiter of communication) has relaxed its restrictions to the extent that many Cubans now have smartphones or access to a computer, and by those windows get to Messenger. Or Instagram. Retire the old gods and the angels of our forebears, look what we have now! 

One day I was sitting in the home of a young friend of mine in Guines, Cuba. He’s 22, smart, gorgeous girlfriend, loving family, employed, and computer literate. He doesn’t speak English, and we haltingly converse in Spanish. I’m not fluent, and he and his mother and grandparents tolerate my constructions. I believe I was not given the angel of linguistics. I have to be my own angel, and I work at it. So, the young man was explaining to me that he and I could communicate when I’m back home if he sent a message by Facebook to my son, and my son could forward it to me. I then said, “I’m on Facebook.” He was dumbfounded. At my age, on Facebook? 

Ah, Messenger. Now this young man and I communicate as do others in Cuba who are friends of friends of . . . including me, and isn’t that just what Facebook loves? The system grows upon itself. Could its god be happier? 

You see my conundrum. I have dark suspicions about Facebook. At the same time its angel Messenger allows me to communicate with friends with whom I otherwise could not communicate, or not so easily. Plus, thank you, Cuban government, for allowing its citizens to do that now. Of course, that’s another subject, the Cuban government. They and our government are not exactly Facebook friends. Obama tried, but he’s been trumped. Tweet. 

Where does this leave me? I feel I could be self-exiled to a wilderness without Facebook, though I keep my finger on it. I don’t think the angels of our religious texts like that kind of both/and. Look, you’re either in or out. Which god will it be? What angels do you want to play with, anyway? 

I do like those old guys, Raphael or Michael, Gabriel. And what about the angels appearing to ragtag shepherds on a hillside, shouting, “Glory to God in the highest.” Oh, they’re singing. Right. I’m writing this essay in that holy season. I preach at the Springs Presbyterian Church. Angels abounding.

I’m not really a curmudgeon, and I’m not puzzled by the technology of communications. Oh, maybe a little, but I’m not opposed to it. I’m just raising questions at year’s end with a few ill-sorted associations. Odd-lot thoughts, you might say. I share them in good old print media, The Star, reliable messenger that it is. Slight obscene gesture to Zuckerberg’s Frankenstein.

A toast to what endures, technology or no, at year’s end, from a well-known source:

“We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory will swell when again touched, as surely they will be, by the better angels of our nature.” 

— A. Lincoln

The Rev. Robert B. Stuart lives in Springs.

The greatest 19th-century novella ever written, “A Christmas Carol in Prose, Being a Ghost Story of Christmas,” was composed in six weeks starting in October 1843 by Charles Dickens and published in time for the holiday. By the author’s own admission, the seeds of the tale germinated from Washington Irving’s “Rip Van Winkle,” in my humble opinion the greatest 19th-century short story ever written, with its ghosts and goblins of olde Dutch New York. 

Further inspiration for Dickens came from his own bleak childhood, when at the age of 12 he was forced to work in a boot black factory, pasting labels on bottles to support the recently vacated head-of-the-household position after his father was incarcerated in debtor’s prison for defaulting his creditors. The story has not been out of print since.

Let’s speculate on which of the surplus population of filmed versions of his immortal classic he might have liked best. So, take my hand and you will be upheld in more than this!

Since 1935 there have been many film adaptations of the beloved tale, from both the United Kingdom and the United States. Which is the best, though? Oy! I can see everyone jumping up and declaring the 1951 British film with Alastair Sim the hands-down best, and you’ll get no argument from me. However, nearly every incarnation has merit, and each has something to offer. Furthermore, it is my intention to convince the reader that there is one that equals or possibly surpasses the 1951 version by which all others are judged. So, before you get your Christmas stockings in a bunch, hear me out. Humbug, you say?

In 1935 Twickenham Studios produced the first fully talking version of the spectral narrative, titled “Scrooge” and starring Seymour Hicks, who was well qualified for the part, having reprised the role countless times on the British stage. In this strange version, concessions had to be made to the 77-minute running time, so the characters of Scrooge’s sister, Fan, and the employer he was first apprenticed to, Fezziwig, were omitted. Marley’s Ghost is seen only on the door knocker for a minute and then is a voice thereafter, but it is interesting to note that it is the voice of Claude (“Casablanca”) Rains in an uncredited role. Thus the beginning of a beautiful friendship.

Three years later, MGM released “A Christmas Carol” with a British-born character actor, Reginald Owen, cast in the lead. Bob Cratchit, as played by the lovable Gene Lockhart, was criticized as being too corpulent, rather like an overstuffed Christmas goose, to portray an underpaid, underfed employee of a skinflint like Ebenezer Scrooge. As its running time was only 69 minutes, the powers that be decided to cut the character of Belle Fezziwig, Scrooge’s fiancée, thus removing the epicenter of the plot, that of Scrooge’s choosing mammon over woman and the inherent regrets that accompany it. At the crossroads of avarice or amour, Scrooge selects the former, and he is thus catapulted down the road of solitary coldhearted businessman. The absence of a loving lifelong companion creates in him an eternal bitterness toward all mankind. 

Which brings us to the 1951 masterpiece. Released in England, where it was produced, as “Scrooge” and in the U.S. as “A Christmas Carol,” it was the longest and most faithful adaptation yet. The film introduced elements that were not in the book, however, such as the suggestion that Scrooge’s sister, Fan, died giving birth to his nephew, Fred, thus offering a reason why the boy’s uncle never accepted any yearly invitations to holiday get-togethers.

In addition, the film has it that Scrooge’s mother died giving birth to him, this being the sole reason for his father’s utter contempt for his only son. This angle would be adopted in all subsequent reincarnations, and one must admit that both deviations enhance the narrative. 

Why is this version the standard to which all others are compared? Alastair Sim, that’s why. Sim plays Scrooge as a sympathetic, tired old personage who is self-admittedly beyond redemption or reclamation. His transition from cold, mean penny-pincher on Christmas Eve to gleeful, giddy benefactor on Christmas Day is nothing short of triumphant. Dickens would have loved this film.

In 1977, the BBC aired a 58-minute version with the inimitable character actor Michael Hordern in the role of Scrooge. This all but forgotten quickie can be found in an eight-DVD boxed set titled “The Charles Dickens Collection.” All the actors involved are brilliant, and you get Bernard Lee as the Ghost of Christmas Present and the mercurial actress Zelah Clarke (the best Jane Eyre?) as the eldest Cratchit offspring, Martha. Seek this one out. It’s worth it if only for the John Le Mesurier rendition of a tired, forlorn Marley’s Ghost.

The 1984 redux coulda been a contender but for the ghastly casting of the wooden, stilted George C. Scott as Scrooge. It was released as a TV movie in the U.S., and we do get Edward Woodward as the Ghost of Christmas Present, and a jollier bloke you’ll never see. But best of all is Frank Finlay as Marley’s Ghost, without a doubt the most jaw-dropping (literally) acting tour de force in any of the films.

Hallmark released a version in 1999 with Patrick Stewart as the grump. Though fairly straightforward, it is the only one to include a long-forgotten passage in the novella regarding sailors, coal miners, and a lighthouse, and for that alone it is worth a look.

In 2004 Hallmark produced a nearly 100-percent musical, with Scrooge played by Kelsey Grammer, who hobbles about as though he has plum pudding rolling around in his britches. This musical is annoying and the songs unmemorable. The one interesting scene not found in any other version or the book is one in a court in which Scrooge’s father gets convicted of not being able to pay his creditors and is sentenced to debtor’s prison. Young Ebenezer is present, and as his father is being hauled away he can hear his pleas to make a fortune and keep it, thus setting up a lifelong deep-rooted belief in avarice.

In 2012 October Eleven Pictures released the only adaptation that cannot be considered a family film, and this atmospheric, dreamy, spooky, mesmerizing ghost story is no doubt what Dickens had in mind when he penned his classic. Complete with an eerie score by Michael Richard Plowman and Moya Brennan, lead singer of the Irish band Clannad and sister of the new age artist and more famous Enya, this film is way better than the ratings it receives on IMDB.

In fact, I love this near-horror film. It has perfect casting and tremendous acting by an admittedly unknown troupe of Irish and English players and a clever script that blends traditional Dickens dialogue with a touch of Shakespearean language, which results in a wholly fresh take on a tired genre of retreads. I urge the viewer to watch with the captions on. Give it a chance on a windswept and stormy, if not silent, night.

And finally, I will make a case for the best “Christmas Carol.” The 1970 British semi-musical “Scrooge” is a forgotten masterpiece, so unwrap it this Christmas. The great Albert Finney won a Golden Globe for best actor for his portrayal of Ebenezer Scrooge, the best Scrooge ever. Directed by Ronald Neame with a score by Leslie Bricusse, this 113-minute film allows the story to finally be fully fleshed out. The songs are infectious and memorable and the supporting cast staggering. In one hilarious segment we visit Marley’s Ghost, played by none other than Alec Guinness, in hell, where a special room has been allocated for Scrooge because of the enormity of his karmic chain. 

One of the tunes, “Thank You Very Much,” won an Academy Award for best song. It refers to Scrooge’s dying and relinquishing all debts owed to him. He witnesses the townsfolk joyfully singing this tune and parading through the streets of London, unaware that he is the object of their merry derision. In fact, Scrooge joins in the dance and festivities celebrating his own demise.

The film’s most soulful element is a segue into the loss of his fiancée, Belle (Suzanne Neve), through flashbacks to their courtship. The viewer realizes what Scrooge has given up in the name of financial gain: love and a woman who loved him, something he will never again attain. 

Best of all is Tiny Tim (Richard Beaumont), who is without debate the most tear-inspiring of them all. When asked by his beleaguered but always mirthful father as they look in a toy store window which toy he would pick if he could pick one, Tim replies with the wisdom of a sage, “All of ’em.” His father asks why all of them and not just one, and Tim philosophizes, if he can’t have none of ’em, he may as well have ’em all. (Moist eyes.) 

Give this film a long look and don’t shy away because it’s a musical. After all, a carol is a song!

“God bless us, every one.” — Tiny Tim

Frank Fedi, a former poker columnist for The Star, lives in Sag Harbor.

So, after its humiliating defeat three years ago, working family affordable housing in the Wainscott School District is again on the front burner, this time in the form of a 37-unit across-the-highway complex on Route 114 near Sag Harbor.

In 2015, affordable housing advocates were confident the East Hampton Town Board would approve a plan to develop a 49-apartment project in back of Stephen Hand’s Path. The need for the housing was obvious and longstanding. Larry Cantwell, then the town supervisor, seemed to be enthusiastically on board. The town Democratic Committee voted to support the proposal, with only one nay vote. Democrats controlled the town board four to one and even its only Republican, Fred Overton, favored it.

Twelve million federal and New York State dollars would enter the town. Forty-nine local working families would have apartments with rents within 30 percent of their income, and even the most pampered of our town’s exclusionists could not complain. The project would be located north of the highway, remote from our wealthier enclaves.

It was a win-win all around — for working families, town coffers, and our business community, which was contending with a diminishing labor force because of the area’s soaring housing costs.

Then, suddenly, it all fell apart.

The Wainscott School Board complained vehemently that the working families project would raise the district’s taxes and that children from the apartments would overwhelm their small school’s unique and superior education culture.

Actually, Wainscott, East Hampton’s richest hamlet, has by far the lowest tax rate in the town, about one-fifth that of Springs, the town’s poorest hamlet. And a report by the town Planning Department, based on an approaching residential build-out in the Wainscott School District and the number of school-age children residing in existing local working family affordable apartments, concluded that the school board’s estimates of added students from Stephen Hand’s “appear to be too high by 13 to 45 percent.”

But after a visit to the school, Supervisor Cantwell declared it was indeed unique and excellent and urged the Stephen Hand’s developer, a Windmill Village corporation, to work out a deal with the school board to lower the number of children who would reside in the project by designating a portion of the apartments for senior citizens.

Discrimination by private landlords against families with children has been against U.S. law at least since 1988 and New York State law for nearly a century, since 1921. Affected individuals may sue landlords for damages.

If it is not okay for a private landlord to discriminate against children, how does it become okay for the East Hampton Town supervisor and town board to do so by telling the developer to alter the tenant mix and shutting down the project when they don’t get their way?

Negotiations for such a dilution never really started, and the town board rejected the plan. The arduous grind to provide reasonable housing at reasonable rents for East Hampton’s labor-force families was thwarted by a complaint from a hamlet school board.

Though serious and lovely, Wainscott’s little school is not Choate. It is an American public school, paid for by American public funds.

The surrender to the town board in early 2016 came from what had been a proud, effective, peaceable group of advocates, some of them antiwar demonstrators from the Vietnam era, who in the 1990s were to put their jobs and futures on the line by championing affordable housing for working families and seniors and for strong local implementation of disabilities rights laws.

They had fought hard battles over long years. Their heroes were ordinary people who do extraordinary things, such as Crystal Lee Sutton, whose story was made into the movie “Norma Rae,” and Erin Brockovich. Their bumper stickers proclaimed “Speak Truth to Power” and “Tax the Rich.” Their bulletin-board-posted wisdoms tended to be from the speeches and writings of Gandhi and Martin Luther King Jr.

For almost 20 years, I was a part of this group and think of it as a highlight, perhaps even a justification of my long, full life, a culmination of my New Deal Franklin and Eleanor Roosevelt Depression era’s faith-in-democracy upbringing and my lucky, snafu-ridden survival of World War II.

So, why did these advocates so passively accede to our town government’s insistence on weaponizing seniors to exclude their grandchildren from housing they needed?

The answers I get from them are that knowledgeable people at the county level warned them of dire repercussions if they confronted the supervisor and that the present Windmill board is more town-establishment oriented than previous Windmill boards. Others simply cited burnout.

I don’t see these as reasons for advocates to default — to just present an appeal to a town board brown bag meeting, write a few indignant letters to The Star, and then shut their toolbox and slink off without a serious exploration of the legal possibilities available to them. The Stephen Hand’s demise is not parochial to the East End of Long Island. It is an example of the frivolous power of money, a symptom and symbol of decay in our country’s democracy and soul. Skilled, principled civil rights lawyers exist in abundance in our universities and civil rights groups. Plaintiffs with standing can be found on our housing waiting lists.

I also know of no attempt by Stephen Hand’s backers to interest our major national press. I expect The New York Times and The Wall Street Journal would be fascinated.

It lingers and stings. Now we have another chance. Let’s not blow it again.

Richard Rosenthal lives in East Hampton.

Mike the Master Plumber from Westhampton Beach was referred by Billy the Licensed Electrician from East Islip when I was building my three-bedroom heaven down the block from Jackson the Drip Painter from Cody, Wyo., 11 years ago in Springs, a hamlet of East Hampton where most of the homes use wells, high in iron, to supply drinking water, fed from the springs 73 feet below, perhaps coining the area’s name, “Springs.”

Mike had the most gregarious salesman’s salesman personality; he could sell me anything. As a matter of fact, he sold kayaks part time, traveling often to South Africa to find rare hardwoods and designs, which he tried to sell me, but his faraway exorbitant models’ prices were not even in the same universe as the orange plastic two-person Sun Dolphin I bought from Kmart in Bridgehampton that was marked down 40 percent one summer.

“Hey, Frankie,” he said so happily while waving two three-foot pipes, one blue and the other red, of rigid plastic. “These are the newest and greatest plumbing inventions since the flushing toilet bowl,” he boasted with a smile from ear to ear. “They will never, ever burst, can withstand minus 100 degrees, won’t freeze and pop like copper pipes. Unless, of course, you want old-fashioned copper pipes,” he continued.

And so, I bought Mike’s pitch, hook, line, and sinker, gladly handing him my check for $9,400 to install PEX pipes, “the greatest invention since the flushing toilet bowl,” all throughout my two-story cedar shake saltbox, beaming with joy, relieved the harsh Northeast winters, with howling wind-chill temps common at 14 degrees, would never, ever surprise me in the depths of night and freeze, springing a leak in my basement, destroying my lavish 99-cent-per-square-foot indoor-outdoor gray carpet from Home Depot I’d strapped to the top of my Honda CR-V.

He never said a word about the fittings — brass pipe connectors that after years exposed to hard minerals in well water can turn white and cruddy, like the decaying battery terminals on my ’85 Benz, ultimately corroding them, spewing flowing water everywhere when they fail.

Last winter, on a brutally cold morning, while relishing my third cup of hazelnut at my dining room table, all the while trying for three hours to access the internet on my laptop, I kept getting the same error message, “No internet connection,” a message not uncommon in my area because of the swirling winds that often take down a silver oak and interrupt service.

Nearing 11 a.m., Anderson Cooper’s face on my living room plasma TV disappeared; NO CONNECTION danced across its screen instead, forcing me to my basement to pull the plug on my modem, a recommendation the cable company makes when an electricity spike occurs, but when I neared the lower fourth step, my bare foot hit water. My basement was a two-foot-deep pond, causing my diastolic to match my systolic.

In a panic, I called a friend, who donned high rubber boots and turned off the electric main, discovering a ruptured brass fitting shooting water like an open New York City fire hydrant on an August afternoon, leading to the loss of two $8,000 broadcast cameras, while my cable modem bobbed up and down like a snapper caught on its coaxial, quickly turning me into my own master plumber with all the accessories.

An inch from the rippling water, on a two-foot-high wooden D.I.Y. shelf I made from watching Bob Vila on the original “This Old House,” sat a covered 2-foot-by-2-foot clear plastic box with 54 12-cent comic books, souvenirs and memories of my eight-week summer vacation in Rockaway Beach in 1965, a summer filled with fresh waffle and ice-cream sandwiches, 10-cent Skee-Ball games in arcades on the boardwalk, and my first paying job — for 50 cents, sweeping the wraparound porch of the bed-and-breakfast my family rented on Beach 69th Street.

The two quarters Miss DeWitt, owner of the B&B, handed me were spent at the candy store under the elevated A-train on banana Turkish Taffy and 12-cent comic books, such as Fantastic Four, X-Men, Spider-Man, and those based on popular TV shows like “Bewitched,” “Get Smart,” and “F Troop.”

Sliding off the cellophane wrapping of each comic book, I was hurled back 50 years to the front gray-plank porch, where I fell deep in a lime-green Adirondack chair, transported to a faraway land as the fifth member of the Fantastic Four, busting through the front line of my football team and rushing for a touchdown in Astoria Park, Queens, as Thing, or dangling from the Hell Gate Bridge, looking out over the majestic and peaceful East River as Spider-Man, or using my white Converse low-top sneaker telephone like Maxwell Smart did with his shoe, immersed in the colorful storyboards. Ironically, I stare at similar storyboards on my computer every day, editing projects for my video business.

“We’ll make a fortune selling these on eBay,” shouted my Stony Brook University son Paul as he Googled each one. “Hello, master’s degree!”

And now, with my 12-cent comic book memories two floors above my eroding PEX pipe fittings, as I sleep with both eyes open, one anticipating another piercing wail at midnight from my basement’s First Alert water detectors, and the other watching my finance-savvy son’s appetite to flip my comics to inflate his Fidelity.com account, I recall the benefits of my first paying job and a family-fun vacation that still exists within the “near mint” pages of my 12-cent memories.

Frank Vespe is a regular “Guestwords” contributor.

Remember the monkeys typing out Shakespeare in the infinity of time and space? However facetious or improbable, it’s really the Doctrine of Eternal Recurrence or Return as enunciated by Nietzsche and the French mathematician Henri Poincaré. The idea is that looking at possibility under the aspect of eternity and with infinity as a parameter, the self, among other things, is essentially a malleable conception and unutterably protean in nature. From a teleological point of view, there’s literally no end to the possibilities. 

Say you would like to be a little bit more this or a little bit less that. There’s a form of you that’s accessible in another dimension. Instead of wasting time and money on psychotherapy, you simply find a new set of coordinates to occupy in the multiverse. Imagine further being able to access a secret terrain, a set of portals leading to wormholes, which are chinks in time and space, shortcuts that take you to your desired self. 

Alternate or parallel universes used to be the province of science fiction, but they, like time travel, may provide a kind of exogenous mode of personality change for members of varying wormhole societies that start to crop up in the wake of discoveries in the Large Hadron Collider. 

The world of subatomic particles adheres to laws that defy the logic of a Newtonian universe. For instance, in the quantum world, a particle can be in two places at the same time, a totally counterintuitive notion that requires the kind of “paradigm shift” Thomas Kuhn referred to in “The Structure of Scientific Revolutions.” While it may be hard for the average person to grasp “string theory” or any of the other advances in nuclear physics, it’s apparent that the very concepts we maintain about the physical world are as limited as the vision of the human species described by Plato in his famous cave allegory. Science pushes on, but even a scientist accustomed to the most advanced thinking, the kind of character portrayed in a documentary like “Particle Fever,” still might not be able to envision the consequences. 

Would Moore’s Law have predicted quantum processors who work on single atoms? And look how far robotics has come. H.G. Wells wrote “The Time Machine,” and then there was “Back to the Future,” but there will come a time when science is likely to surpass science fiction, with the objects of man’s creation taking the reins out of mankind’s hands. Imagine not WikiLeaks or the Russians, but a hive mind created in some rogue computer taking over the election.

Is it too hard to believe that human consciousness experiences only a slight iteration of its essence? Could it be that hovering around the seeming manifestation of our so-called selves lies an infinity of incarnations? Further, is it possible that humans might have access to these if only they developed the agency and ability to negotiate the accordion-like vision of the cosmos that has always housed this “Garden of Earthly Delights”? 

When Copernicus and Galileo challenged the notion that the earth was the center of the universe, they were regarded as propagating a heresy. The idea that sound could be carried through an electrical wire still totally seems like magic.

We are on the verge of exploring dimensions that exist outside our usual conceptions and demarcations of temporal and spatial reality. Now the earth is beginning to look more and more like a puny cosmic backwater, considering the multiplicity of destinations available to the itinerant traveler with a restless mind. “Two Promising Places to Live, 1,200 Light-Years From Earth,” ran a New York Times headline back in 2013. “Fun reading, but not in my wheelhouse” might have been the way most readers treated the piece back then. 

“The Stars My Destination” was the title of Alfred Bester’s sci-fi classic. While we grapple with our everyday fears, momentous shifts are taking place, representing a sea change in mankind’s ability to understand both the self and the cosmos.

Francis Levy, a Wainscott resident, is the author of the comic novels “Erotomania: A Romance,” “Seven Days in Rio,” and “Tombstone: Not a Western.” He blogs at TheScreamingPope.com and recently completed a novel titled “The Wormhole Society.”

In the desert, taking showers is a luxury. Especially when you’ve left a famous tourist destination that’s experiencing a three-year drought. That would be Cape Town, where if you shower twice a week for two minutes at a time, you’re being a model citizen.

So we flew to Namibia to be blessed by “liquid gold” for a full five minutes. Outside our tent, a 104-degree sun burned. Inside, a fan gave weak relief. But hey, we go to the desert to chill, not to be chilled.

It takes almost two hours to fly from the dry Cape to Windhoek (“wind corner”), a town that in 1884 became the heart of a protectorate called German South West Africa. I felt the German influence not long before in a seaport called Swakopmund: The town’s Bavarian architecture looks like a film set stranded in the sand; the buildings don’t belong. Try telling that to the legions of tourists who land from Frankfurt via Lufthansa to sample bratwurst and sauerkraut in the local Brauhaus. These boisterous souls are at least 8,000 kilometers south of the German winter — it’s Lebensraum rediscovered — what’s not to like?

So, how far would you go for a good shower and virtually limitless water? Surprisingly, the Damaraland region of Namibia offers that. The entire country has a population of two million, as opposed to Cape Town’s four million. But fewer people doesn’t mean there’s more water to go around.

Namibia has always been a semidesert, and its liquid gold is under the ground, just as a lot of it is in Cape Town. The Namibians, however, have made a better job of accessing it.

Throughout the 1990s, Windhoek built three reservoirs and a plant that allowed wastewater to be reused. The mayor drank the first glass on TV. The city fathers educated communities about how to save water — and enforced codes strictly. New factories for water-intensive industries, like making Coca-Cola, were disallowed. Other widespread controls were enacted through a drought management plan. The result? I didn’t use water carelessly (four weeks in Cape Town will cure you of that), but I certainly didn’t feel that I was in the middle of a crisis.

Namibia’s landscape has often been described as lunar. But compared to pictures of the moon that I’ve seen, it’s not that bleak. Sure, it’s monochromatic — a brown jumble of rocks and sand dunes — yet its scenery has great contrasts, with mountains, deserts, giant sand dunes. All of these landscapes possess a rough, if not beauty, then demolished grandeur. If Namibia were a person, as the admen like to say, I submit it would be an older, craggy male. You can see Paul Newman, Steve McQueen, or Clint Eastwood riding through it.

There are no big predators here. The oryx doesn’t have much to fear, as lions are rare, though not unknown. Springbok leap with their characteristic joy. Rhinos, giraffes, and zebras cluster in certain areas. All of this adds to the peaceable air.

Now I ask you to take in a Big Fact: You were sourced here, in the land of the Khoisan. Many anthropologists believe that the Namib Desert was the birthplace of modern Homo sapiens. A hundred and fifty thousand years ago, a group of indigenous people broke away from the original tribes already living here and headed north. As they spread out, these nomadic hunting and gathering communities became the ancestors of everyone who didn’t continue to live in Africa. They seeded the Northern Hemisphere and, over many millenniums, the rest of the world.

The ones who remained in Africa, in the vast region now known as Namibia, are the ancestors of the modern Khoisan. And for the last 150 millenniums, the Khoisan have been the largest population of biologically modern humans. Yes, that fact is almost indigestible.

As your Land Rover judders across the landscape, you’re aware that you’re driving through prehistory, crossing a dead planet. In a way, you are, because the Namib Desert is the oldest desert in the world; it has looked like it does today for at least 55 million years. Lost civilizations seem baked into the ground. Red sand dunes rise like backdrops to a “Mad Max” movie. Roads are what’s left behind after the bigger rocks have been removed. You swivel through them, rolling and jerking in a manner that the locals term “the African massage.”

We found the elephants after a 90-minute drive through a windstorm. Abner, our big, capable guide, knew that these special creatures were found only in Namibia, Kaokoland, and Mali. And that they roamed a particular riverbed, some hundred kilometers from our camp. After 20 minutes of shaking around in flurries of dust — eyes smarting and patience ebbing — Abner whispered, “There!” He’d spotted, blending into the foliage, a father, mother, and son — a nuclear family of pachyderms.

As the late Lawrence Anthony pointed out in his marvelous book “The Elephant Whisperer,” elephants are neither bullies nor cowards; they are simply “majestic.” These royal highnesses certainly were.

We watched the bull pull out a branch of the ubiquitous Acacia robusta. He adjusted it adroitly with his trunk, so that the leaves went first into his mouth. Then followed a meter length of branch to be mashed by the huge teeth deep within. Dad paid us no mind, even when his young son wandered toward our vehicle. The little one, about two meters high, slid his trunk into the Land Rover. We’d been warned not to touch elephants, so my partner sat rigidly as the elephant’s trunk inspected her knee and, finding nothing comestible, stepped away. He then moved to the back of the truck, placed his rear against it, and pushed in a vain effort to move us, presumably from his terrain.

We continued to watch these placid beasts for another half-hour. As we did so — and we talked about it afterward — a meditative calm infused us all. Some of their majesty was spilling over us.

An hour later, we were 100 millenniums back in time in the driest spot in Namibia. It’s an area now called Twyfelfontein. The Afrikaans word roughly means “probably a fountain.” More than 6,000 years ago, a tribe settled there because there was probably a spring. And there was, occasionally. The spring occurred often enough for the tribe to settle and establish a hunter-gatherer community.

Today, Twyfelfontein is a World Heritage Site, and about 50 descendants of that tribe stay at the site during the day. (At night, they hurry home to more modern quarters.) These indigenous people reside in a living museum. So we were not surprised when a bare-breasted woman greeted us at the village entrance and said, “Hello, I am /Eng.” (To which our German companion replied, “I am Christian,” which made me wonder if her ancestor, two centuries ago, had had a similar exchange with a missionary.)

The punctuation / denotes one of the four basic clicks of the Khoisan language. The anthropologist James Suzman writes of the / sound that “the click is made by bringing the tongue softly down from behind the front teeth while sucking in, as a mother might in scolding a child with ‘tsk, tsk.’ ”

Clicking away in her language, and then switching to flawless English, /Eng led us through the village. One of the young men conjured fire from a stick spun in a small pile of hay, as his forefathers had done. Another led us through what passed for an early form of checkers, played with small balls of mud moved rapidly from holes in the earth. We watched the entire group dance and sing, playing music that had originated at a time when, except for wild animals, Europe was a region of dark, uninhabited forests.

After a week in unique Namibia, what was my sense of the place? It’s easy to say that this is “a land that time forgot,” or even “a people that time forgot.” But millenniums ago, the Khoisan learned and adopted a way of life that served them well.

It’s recorded that in 1498, Vasco da Gama, the Portuguese navigator, attempted to trade with a group of “tawny-colored people” farther south. But they showed little interest in his goods, nor did he understand their asset-free existence. As the Khoi lived only to have enough, apparently they saw no point in being burdened, like the Europeans, by any excess. The locals embraced affluence without abundance.

Before the time of Christ, the Roman philosopher Seneca wrote, “True happiness is to enjoy the present, without anxious dependence upon the future, not to amuse ourselves with either hopes or fears but to rest satisfied with what we have, which is sufficient, for he that is so wants nothing.”

We still seek the happiness of the Khoisan of Namibia.

Brian Clewly Johnson is the author of “A Cape Town Boy: A Memoir of Growing Up, 1940 to 1959.” He lives in Amagansett.

With one hundred women just elected to the House of Representatives, we’ll soon see the first Muslim, the first Native Americans, and many African-American women take their seats as lawmakers come January. These new faces in Congress look a lot like the diverse faces we saw at the Women’s March on Washington and worldwide in January 2017. 

I’d been to other rallies before as a member of East End NOW, but never anything like that one. In the crush of that day, in the nation’s capital, many of us were energized anew to take action. We made commitments, whether we spoke them aloud or whispered them silently within. It’s quite possible these national election results are, in part, the fruits of those commitments. My commitment is taking shape closer to home.

One month after the march, Organizacion Latino-Americana of Eastern Long Island called an emergency meeting. Racist and bigoted fearmongering spewed from our highest office, demonizing immigrants. ICE agents were showing up at job sites, at restaurant kitchens, at people’s homes, hauling people into detention. Pews were packed at Queen of the Most Holy Rosary Catholic Church in Bridgehampton as families fearful of being pulled apart came to learn their rights. Advocates, allies, and others filled the balcony, every aisle. 

A panel of speakers gave advice: Find someone to take care of your kids if you get picked up. Tell your kids not to open the door to strangers. A woman near the altar silently wept. Children feared going to school one morning and coming home to an empty house, their mother or father gone. How could we stand idly by? 

Late one night this spring, I read an email from the Herstory Writers Workshop. Something about its call for facilitators spoke to me. I’d known of Herstory for years, ever since Erika Duncan, a Sag Harbor writer, first offered women a chance to write a story they hadn’t previously told, to break silences they’d kept for years. We’d hosted several Herstory readings at Canio’s, always moved by what we heard. 

Herstory evolved from classes at the Southampton Cultural Center to offer workshops Islandwide in prisons, domestic violence shelters, with young student Dreamers, and more. I wanted to work with writers who had urgent stories to tell, to help them shape a narrative that would move the “stranger-reader,” as Erika terms it. If we understood someone’s lived experience, if we walked in their shoes even for a few pages, hearts and minds might open. That is the hope. As one Herstory facilitator said: “You can argue politics, but you can’t argue with a story.”

I’d been teaching writing workshops at Canio’s for years, but this new effort would call me into other corners of the community. Years ago, my college classrooms were filled with black, brown, and white young people, some struggling to keep up, and some who enjoyed every privilege of their race and status. We read stories like Louise Erdrich’s “The Red Convertible,” Kate Chopin’s “The Story of an Hour,” James Baldwin’s “Sonny’s Blues.” But could we understand our common experiences across differences, all the while learning a thing or two about comma splices and verb tense? 

Often the disparities between students were too great to bridge. We’d need more than one class, one semester to develop the empathy I was after. We’d need better basic education for all; we’d need support for single mothers, quality child care, and a whole lot more. The effects of institutional racism, classism, sexism couldn’t be undone in a few short months.

I grew up in relatively safe, segregated, middle-class suburbs where it was easy to consider everyone equal since nearly everyone I met looked like me. Everyone I met lived in a house more or less like mine, often an exact model. When I first came to the East End, decades ago, social stratification announced itself in the grand mansions in Georgica and along Southampton’s Dune Road. And in the modest cottages of friends in Springs and Pine Neck. The old migrant farm workers camps were still standing along the Bridgehampton Turnpike. At harvest time, I’d see men riding in open flatbeds with the cabbage they’d cut from fields all day, as if they, too, were excess produce that might easily fall from the truck, unnoticed, along its bumpy route. 

Walking through an old oceanfront estate a friend was remodeling, we passed the master’s suite, then down a hallway to the servants’ quarters, where, once through a dividing door, the woven carpet changed to old linoleum; silk wall coverings vanished, revealing bare wood. The material distinctions so obvious, it seemed like a parody, but wasn’t. I’d watched teams of landscapers fuss over sod lawns sloping over dunes. Garden expenses for one summer exceeded my yearly salary. The disparities were disturbing then, and feel much worse today.

The sense of urgency has quickened as military troops have swarmed the border, caravans of desperate refugees labeled “terrorists.” As a Herstory facilitator-in-training now, I meet weekly with a diverse and lively group: young students, mature professionals, black, brown, and white, gay and straight, mostly women and one wonderful young man. We practice our skills, read our work, and listen in awe to the fierce tenderness each of us brings to the table. We’ve each made a commitment to take this writing for justice to some corner of the community come spring.

It’s that fierce tenderness that runs through “Brave Journeys: 15 Border Crossing Stories,” recently published by Herstory. In one story, a pregnant young woman escapes domestic violence at home and endures days of difficult travel, days of hunger and cold. Then she’s confronted with a river crossing. She cannot swim. In another, a 15-year-old girl leaves home on the day of her quinceanera. Her aunt and uncle were murdered. She dreams of a better life, but must leave her mother behind. Once you hear her story, you can’t deny her strength of spirit, the tenacity within. 

“Brave Journeys” deserves a wider audience. If our local legislators read these stories, might that lead them to greater understanding? Would they make better policy decisions to protect rather than punish community members? That is the hope. If students read “Brave Journeys” in our East End schools and libraries, wouldn’t it inspire them, challenge stereotypes, and spark conversation and compassion? That is the hope. 

With these dreams propelling us, Herstory writers and advocates will gather at Canio’s this Thanksgiving weekend to hear stories from our East End immigrant neighbors. With OLA and Racial Justice East End, a group of clergy and activists, we’ll renew commitments to create a collaborative and just community. We know full well the East End economy would collapse without critical contributions made by our hard-working immigrant neighbors. But more important, we value each other as people sharing a dream. 

If Thanksgiving means anything to us as Americans, surely it means we depend on one another for survival. It means there’s always room for another guest at the Thanksgiving table. Especially here on the East End, where we have so much to offer, and there is so much need. 

Maryann Calendrille is a co-owner of Canio’s Books in Sag Harbor, where a Herstory Writers Workshop reading and call to action will take place on Nov. 25 at 3 p.m.