We have Danny Walsh, the golfing partner of my brother-in-law, to thank for what I’ve called “the Taj Mahal of outdoor showers.”

I say “we,” but historically I’ve been the only one to use it, logging with Jeffersonian attention each year’s first and last days. The women generally have been wary inasmuch as the one I built some years ago, using remnants of the house’s original deck and a pair of purloined swinging saloon-style doors, wasn’t sufficiently high enough — a genuine concern, I’ll admit, when the tall house next door housed innumerable tenants.

But now everything’s fine, more than fine. Solid, sweet-smelling, with a wonderful bench, and with sides high enough so that all is hidden from view. In there the other day, it occurred to us that we could, with our feet up, read our books the livelong day with no one knowing where we were.

The further the seasonal feeling of invasion encroaches, the more one needs a private place, away from the madding crowd. Already, my Facebook page — something to which I vowed I’d never yield, having consigned it to braggarts and cranks before I began to delight in photos of our grandchildren — is littered with cars twisted and crushed in bloody accidents.

It is impossible, of course, to shut out the vanity and ugliness astride in the world, though, at times, especially when I’m in the outdoor shower, under the sun and the leafed-out trees, I do my best.

The world: “Where but to think is to be full of sorrow . . . where beauty cannot keep her lustrous eyes. . . .” (Keats’s “Ode to a Nightingale”)

“It is an easy thing to rejoice in the tents of prosperity: Thus could I sing & thus rejoice: but it is not so with me.” (Blake’s “The Four Zoas”)

We must be sensitive and empathetic, I agreed, when Mary and I were talking — as we often do — about the seemingly untold amount of suffering in the world, but we can’t allow our souls to be buried in it.

And with that I vanished, towel in hand.   

You really have to see the Taj Mahal in person to appreciate it. I don’t know if that’s a cliché — it probably is, but then, I’m not much of a world traveler. Still, a few years back I did catch a morning train from Jaipur to visit Shah Jahan’s “ultimate monument to love,” the mausoleum and funerary garden honoring his late wife, Mumtaz Mahal.

My then-brother-in-law and I stood on line for an hour, at least, before finally entering the grounds where, in the distance, the glorious structure rose from the earth, all white marble and sandstone and symmetry. A Mughal poet is said to have written that, in the mausoleum, “the whiteness of the true dawn is reflected, causing the viewer to forget his desire to move towards the highest heaven.” Sublime beauty, all around.

Until, I regret to report, while circumambulating the magnificent edifice, I came across a girl of, I guessed, 12 or 13. The girl, an Indian, apparently found it all somewhat less impressive than did the thousands of other visitors that day. At least, that was my inescapable conclusion as I watched her engrave her initials, with a stone, into a wall of the Taj Mahal. I sighed, heavily.

I was thinking of that girl on Saturday night, leaning against the bar at the Stephen Talkhouse in Amagansett as Henry Saint Clair Fredericks, a legendary blues musician who goes by the name Taj Mahal, delivered a solo performance as sublimely beautiful as his namesake.

I’d seen Taj Mahal in New York a couple times — once at the late, great Tramps, and once, 15 years ago, in Central Park, when Sheryl Crow played a free concert with some very high-profile guests. I’ll never forget the reaction of Keith Richards, elegantly wasted, as he turned around to realize he was sharing the stage with Taj Mahal, who had performed ahead of Mr. Richards’s band in “The Rolling Stones Rock and Roll Circus” back in 1968.

But this was a solo show, just Taj and a guitar. Strong and spirited at 72, he kept a full house spellbound with playful, masterful performances of his easygoing country blues. “Corrina” and “Fishin’ Blues,” to name a couple, never sounded so cool.

“Here’s a little tip that I would like to relate: Many fish bites if ya’ got good bait,” he sang. “I’m a-goin’ fishin’, yes I’m goin’ fishin’, and my baby goin’ fishin’ too.” Here was wisdom, dispensed with a song and a most infectious smile.

About that rapt audience, though: As is so often the case, more than a few Talkhouse patrons, who had paid $150 or more to attend, seemed blissfully unaware that a concert was in progress, an intimate solo performance at that. Standing directly in front of my date and me, a woman spent about half of the show peering into her smartphone, furiously sending and receiving text messages. The other half of the show? That was occupied by the reading back of the correspondence, aloud, to her companion. I sighed, heavily, again.

I guess it doesn’t matter what side of the world you are on, or if it’s Taj Mahal or the Taj Mahal. Nothing, truly nothing, is sacred. Was it always this way?

We left and walked home, a splendid time had, but a nagging annoyance hanging overhead. Up Main Street, a line from Van Morrison’s “Astral Weeks” replayed in my mind: “I’m nothing but a stranger in this world.”

Christopher Walsh is a reporter at The Star and a musician himself. 

    Easter has always seemed to me to be a mystical holiday. We have the darkness of Good Friday, the quiet of Holy Saturday, and then the glorious brightness of Easter. Growing up, my whole family would attend the 9 a.m. Mass at St. Mary’s, Star of the Sea, in City Island. Even my father, who normally went to 6:30 a.m. Mass by himself on Sunday mornings, or so we thought.

    I found it odd that on Easter, when Dad joined us at Mass, no one seemed to know him. The other fathers didn’t greet him as they did each other, and he was never asked to be an usher. As we got older we learned that dear old Dad had never gone to that early-morning Mass, but instead sat in the Orchard Beach parking lot with a sweet roll and coffee and the Sunday Daily News.

    My siblings and I found out later in life that my father had a lot of secrets, and not going to church was the least of them. The subway secret was the classic, though, and involved another woman.

    My parents’ marriage was a struggle for both of them and ended in divorce. But there was a time when we would all sit together and watch the nightly news on television. Once, when we were watching during a crippling New York City subway strike, my mother jumped up and changed the channel. Not fast enough. We saw our father standing on a subway platform with another woman, someone we had never seen before. That was interesting.

    Other childhood secrets that have nothing to do with my father continue to haunt me at Easter. I grew up in a mostly Catholic neighborhood, and the parish was a very active part of our lives. One year at Easter, a friend told us that she had to go to church on the Saturday afternoon before Easter Sunday and walk around the church, by herself, three times, and stand on the cement steps for a few seconds each time. She confided in us, her gullible girlfriends, that she had to do this. We could come if we stayed inside, but we couldn’t ask any questions and we weren’t allowed to tell anybody she was doing this.

    We were very young, I’m thinking maybe 10 to 12 years old, and this great mystery fueled our imaginations, especially because we were all reading the old Nancy Drew, girl detective, books. I called her on it and accused her of making up this ritual, but she insisted it was something her parents made her do.

    I don’t know that she did this every year, because we dumped her from our circle of friends soon afterward. She was just too strange. She wasn’t a particularly pretty girl, so I think she tried to wrap herself in a cloak of intrigue to seem more alluring to the local boys, most of whom were buck-toothed and dirty, as in not washed every day. It didn’t work, because we never told them about her — mainly because we forgot about it as soon as we went home to color eggs.

    I’m reminded of this episode every year at about this time. I wonder what happened to her. If she’s not in the loony bin she might still be walking in and out of churches searching for the light. Or, she could have become a nun and the whole thing was a type of ritual that we knew nothing about.

    It no longer matters. But to me, it’s still one of the great mysteries of Easter.

    Janis Hewitt is a senior writer for The Star and its Montauk correspondent.

    Ever since I joined the staff of The Star decades ago, I have adhered to the old-fashioned journalists’ prohibition against public expressions of support for one political position or another: I do not sign petitions, attend meetings to either advocate for or oppose matters of controversy, and I do not usually participate in polls. This week, however, I broke with the last of these standards.

    As we know, polls have had an increasingly powerful effect on legislative decisions; this is especially true at the federal level, but more and more often at the local level, too. The media treat poll results as news. We have gotten so used to this adjunct of the democratic process that there seems little debate about how seriously the results of polls should be taken.

    In a recent essay for the Neiman Journalism Lab, an affiliate of Harvard, Herbert J. Gans, a sociologist, expressed doubt about how well polls truly reflect the will of the people. He pointed out that news reports on polls almost never describe the specific questions that had been asked and do not generally include figures to account for respondents who didn’t have opinions on the matter or were unsure of their answer. For that reason, Mr. Gans said, poll results are often not an adequate measure of majority opinion.

    Obviously, the answer we give to a pollster is very much affected by the way a question has been framed. The wording, as I have learned, is often anything but neutral, but instead engineered to garner one result or another.

     The telephone rang this week on Edwards Lane, and the person on the other end indicated that she was seeking opinions on a proposed zoning law in the Town of East Hampton (a law that will, as a matter of fact, be subject to public hearing tonight and happens to be the subject of an editorial today). All the caller would say when I asked her to describe the proposed law was that it would become clear as we went along.

    At first, the questions were as wholesome and straightforward as motherhood and apple pie. Did I approve of maintaining East Hampton’s rural or semi-rural character, protecting hamlets, neighborhoods, landscapes, scenic vistas, and historic buildings? Of course I did.

    As the questioning progressed, however, the queries became astoundingly biased. They were rigged in such a way that if those who answered wanted to be counted as in favor of the proposed new zoning law, they would find themselves approving something that was going to have dire, damaging effects on the community.

    I was told that if the law were approved it would become extremely inconvenient for residents to buy necessities such as milk — and was I in favor of its passage? Then I was told that if the law were passed it would cause the community to suffer economic loss, because there would be fewer jobs — and did I support that?

    (I wish I had been sitting at my computer at the time of the call so I could have taken more precise notes, but you get the gist.)

    At the hearing tonight, some will no doubt argue that local government has no right to restrict commerce. Others may say that although the goals of the law are reasonable, its restrictions go too far.

    It’s likely, someone will come waving the results of the poll in his or her hand, as “proof” of the public’s wishes. Frankly, I would be delighted if they do, because perhaps then we will learn which individual, organization, or corporation paid for this sham.

    Down the street from where we live is an arid wasteland of a building site, stripped bare not only of the modest house that was once home to a pair of gentleman gardeners but also of the profusion of flowers, shrubs, even trees (the ultimate insult) that they had so carefully tended. There is nothing left but 20-foot mountains of dirt, a broken-down shed off in a brambly corner, whose survival may have been an oversight, and a waiting construction trailer.  

    The site has been like this since last summer. I’m sure I’m not the only one on the street who turns to look whenever I drive by, waiting for signs of movement even as I dread the colossus that is all too likely to follow.

    When I say nothing is left, I mean nothing between the house and the old post-and-rail fence out front. If they’d torn the place down just a little sooner than they did, say in the month of March, they’d have noticed green blades coming up beyond that fence — on the grassy strip beween the fence and the road which, so far as I know, is rightfully town land but is viewed by many homeowners as part of their property — and probably smushed them, along with all the other growing things.

    There ought to be a word for that strip. Right-of-way? Homeowners all over town appropriate it for their own uses, usually though not always to good effect. Forsythia is particularly popular; so is ivy and impatiens, planted around the street trees. But then there are the people who space big rocks a few feet apart on the grass, or stick sticks in the ground with lights on top that glow red at night. They may say they’re there to protect their fences from wayward cars, but I think what they’re really doing is marking their territory. 

    Anyway, those green blades beyond the onetime house with its falling-down fence are now daffodils. Hundreds at least, maybe 1,000, all sizes, all colors, yellow, white, yellow and white, yellow and orange, orange and red, red and white and apricot and pink. From March to May, for more than 100 running feet along the grass, daffodils bloom and fade and others come along, and they all just keep increasing every year.

    For as long as I can remember, and we have lived on this same street for 45 years, those two men, both dead now, could be seen out front every autumn shoehorning new bulbs into the ground. They transformed that grassy strip into a springtime showstopper, and I know I was not the only neighbor who would purposely walk on that side of the street to gawk. Because of them I became something of a daffodil fanatic myself, sending off to Wisconsin or Oregon for unusual varieties, even once entering the Garden Club of Shelter Island’s biennial show.

    Daffodils have been aptly called the self-cleaning ovens of the gardening world; with little or no care, they do what’s expected. They’re doing it again down the street this spring, but I am not, and that’s really what this is all about. I still walk over there most days, but now, instead of stopping and ogling and walking on, I cut a bunch of flowers and take them back home, or to work.

    Is this stealing?

    No one lives there anymore, and there are so many drifts of daffs that you couldn’t possibly tell the difference, and yet I find myself hoping no car will pass by and see me — catch me? — in the act. But why? The new owners, probably a corporation, clearly couldn’t care less about plants, and the plantsmen, given the situation, might actually approve. Or so I tell myself.

    I was putting some really spectacular Albert Einsteins in a Tropicana juice container the other day when a neighbor — a woman whom I happen to know is a fervent proponent of private property rights — walked by on the other side of the street and shot me a dirty look. I stood up and went home, thinking that after all this was thievery, and the next day I asked someone at work about it.

    “Would you go cut somebody else’s flowers, even if they didn’t even live there yet?”

    “Of course not,” she replied, then paused. “Only if they were lilacs.”

    Irene Silverman is The Star’s editor at large. She is at large at the moment in Amagansett.

    Why is it so hard for me to give things away? My friend Myrna says it’s because, like her, I was a Depression baby. Our parents held on to worn-out, broken, or tattered things, believing they could never be replaced. Balls of string in her parents’  case, Myrna said; old screws and nails in mine. Who really needs a drawerful of cheesecloth and canning-jar wax that predates the Vietnam War?

    Clearly, I have a  problem with giving away anything that is halfway okay, but part of me, I have to admit, secretly revels in this seeming flaw: We live, after all, in a disposable age, in which culture (and marketing) promotes shiny new things, and I don’t at all mind counting myself among those who resist this urge toward wastefulness.

    Another problem is that once you’ve finally ripped off the Band-Aid and decided to give something away, you have to find someone who will take it. And that isn’t as easy around here as you might think.

    I was delighted this week to learn that as a benefit for the Synchro Swans, the water-ballet team at the Y.M.C.A. East Hampton RECenter, clothing and households groups will be collected at the Springs Presbyterian Church on May 3 and 4 for sale to a nonprofit charity. I ran straight to my closet to see what I could unearth.

    There are clothes in the deepest depths of this closet that I haven’t worn in decades, and I don’t mean that figuratively. For example, an intensely colored Marimekko top, shortened unsuccessfully from a floor-length muumuu that I bought in the 1960s. (The fabrics Mari­mekko used then were of real quality, everlasting as iron.) I guess I kept the Marimekko piece as a memento of times gone by . . . just as my mother preserved a tiny tap-dancing costume I wore for a performance when I was about 4. My preschool tap outfit can be found in a drawer nearby.

    Like all parents and grandparents these days, I am strangely disheartened whenever I look over into the corner of my yard that is inhabited by a herd of big, plastic toys — sad, cast-aside ride-ons that the kids have outgrown. My herd includes a four-wheeled Jeep-like vehicle, inflatable and hard-plastic horses to sit or bounce on, a rocket ship. . . . You get the picture.

    The Synchro Swans people don’t want my sad toys, it turns out. They won’t take any toys for the rummage sale unless they fit inside a 24-by-24-inch box. Sigh. The Ladies Village Improvement Society doesn’t want them, either. And the place we called Caldor East, at the East Hampton Town dump — where you could once drop off serviceable household discards for others to pick up — was shut down by a previous town administration and, most unfortunately, hasn’t reopened.

    This week I added to my giveaway troubles when I offered to figure out how to pass on a well-made Victorian couch that my son and daughter-in-law no longer want. The L.V.I.S. may or may not accept it for its furniture barn, I would have to hire someone to get it there to find out.

    Is this, or is this not, a signal that our society is drowning in too much stuff?

    Old clothes, at least, have an upside if you hang onto them long enough: Eventually — the circular rhythm of fashion being what it has become — they rotate back into style, and if they still fit, you get to feel clever and vain besides.

    With all those household objects gathering dust, your only hope is that they become “collectibles.” I’ve got an Art Deco toaster, for example, and a popcorn-maker that should be in the Smithsonian. I have a hamper full of material, including some from curtains made for the Amagansett house 40 years ago; I have my mother’s china, which I never liked the look of, and a couple of generations of cookbooks (though my daughter would murder me if I gave those away).

    Personally, I say the best way for all of us to cope with our excess can be found right here in the pages of The Star each week: Throw a yard sale! Family members just laugh when I announce I’m going to have one. I’ve been hanging onto that delusion for decades, too.

    One of the biggest hurdles in running a newspaper these days comes from online searches and social media, sources that many in the industry should view as more of a threat than a ally.

    In the world of print, if one publication copies another’s original content, and reruns it with its own advertising, it is considered intellectual property theft. But when Google, Facebook, and other big websites do it, wrapping pieces of others’ stories with their own ads, the old media companies, which paid to create the content in the first place, are expected to be thankful for the traffic.

    In my opinion, this is upside down. It seems to me that the poaching sites should share some of the money they get by selling ads next to and above fragments of what others produce with those who produce it. Without the writers, editors, and publishers of the world, Google and the rest might well be selling nothing more than access to inane commentary, corporate pitches, and the work of unhinged bloggers.

    Making matters all the more inequitable, if a content producer signs up with Google’s Ad words program, which sends some of its advertising to others, or one of its rivals, the content producer can enjoy the ignominy of its own potential advertising accounts getting equal exposure for far less money than they would if they bought advertising on the originating site directly. 

    This has the additional effect of making ad rates for the web artificially low — and why not, since Google, for one, does not have to pay anyone to provide content for it. It is little wonder that these giant aggregation and social network sites have so much cash on hand; they are selling advertising contracts to material they bore no expense in creating.

    I am hardly alone in looking dimly on the digital age’s freeloaders. Broadcasters arguing in the Su­preme Court on Tuesday in the case of Aereo, a low-cost cable television alternative, said Aereo’s business model was “premised on massive and unauthorized commercial exploitation of copyrighted works.”

    Aereo is a little different than Google and the like in that it allows subscribers to view entire programs while side-stepping expensive monthly cable fees. Yet the concept is the same: It should compensate those who actually create the work it resells.

    Make no mistake, website traffic is important. The Star website’s top referrer is Google, followed by Facebook. But that still does not make what these companies do right or ethical. If these firms are making billions selling access to our content in the aggregate, the least they can do is kick a few pennies our way. It’s only fair. Without those who actually do the work, they would have very, very little left to sell.

    Is it possible that as we age, and become ever more aware of life’s horrors, that we are, perhaps in like manner, ever more stimulated by its beauties and wonders?

    I looked at the grass this morning, though it is not grass, it is an infinity of, to use Mary’s word, species (overlaid by crystallized snow this morning) that, even with Larry Penny at hand, would require endless study to catalog.

    It was Peter Matthiessen, I think, who said that we should consider ourselves lucky if we were awake five minutes a day. 

    “To see eternity in a grain of sand,” I said (in somewhat garbled fashion) to myself on the way to the compost heap.

    And then, of course, one must get ready for work.

    Though not without thinking how much joy remains to be had in loving, so much more than I, a typical American male I would say (and thus perfectly suited to sportswriting) would have expected.

    That I continue to be surprised by this — though not so much anymore by the seemingly limitless cruelty that lies within us — is a wonder to be cherished in my 70s, knowing that I’ve done nothing to merit it. It’s just dumb but marvelous luck.

    The secret, as Andy Neidnig said, is to keep moving. I was about to say that the more you move the less time you have to fret — about the future, about the past. About sins of commission and — perhaps more germane in my case — of omission.

    To reflect in that manner, then, would not be to be awake. I think the idea is to look at things whole for at least five minutes a day — to take it all in, calmly, the sorrow, the ugliness, the joy, and the beauty. For it’s not only beauty that is true, Mary said.

    And, keeping all that in mind, to raise a glass to what we know and to what we do not know, and to moving, and seeing, and feeling.

    So, they say Edward Snowden is a traitor and yet they give those who reported on his public service work the Pulitzer Prize.

    The Obama administration admits that it has overstepped when it comes to its spying on all of us, and yet if Snowden returns to this country, they will leap upon him and prosecute him to the full extent of the law.

    And there were Mark Shields and David Brooks the other night, brows furrowed, tut-tutted, trying to reconcile the reporters’ prizes with the alleged infamy of what the source of the story did. But do they understand? They would probably not even be talking about this universal listening-in, which would still be going merrily on unbeknownst to us, had it not been for Snowden.

    Who cares? you may say. Obviously, we must give up some of our privacy in order for the state to do what it must do to protect us from those who intend us harm. When, though, does it get to the point — not that I’m saying it has as of yet — when those who are charged with looking after our best interests transmogrify into our betes-noires.

    It’s something to keep in mind. Blake said there are two sorts — tyrants and the acquiescent victims of tyrants. No, no, we don’t practice tyranny here, at least overtly. The income gap widens, ever widens, and yet we acquiesce in it. It’s not tyranny, it’s just the way things are in our democracy, you might say, where everyone has an equal say, as in one man, one woman, one vote. 

    Do we need a subversive Snowden to point out this subversion of system? He might risk jail time.

    As I was writing this, I discovered in the Sunday Times business section that there indeed is such a fellow, Thomas Piketty, who recently co-wrote a best seller that “debunks the idea that wealth raises all boats.” But he’s French.

    The Times followed up three days later with a front-page piece headlined “U.S. Middle Class Is No Longer World’s Richest.” While our richest still remain the richest, it said, our middle (I wonder if there still is one) class and poor have been outstripped by their counterparts in Canada and Western Europe.

    Oligarchs now reign in the land of the free. I think Aristotle said mob rule comes next.

    Even though it has been a long time since I saw the Japanese film “Rashomon,” I can remember the profound impression it made. “Rashomon” introduced Japanese cinema to this country, and its director, Akira Kurosawa, went on to become one of the most influential in American filmmaking.

    “Rashomon” is about a man’s murder and the rape of his wife, as described by four people who testify very differently about what happened. That witnesses may, and in some cases do, see important or powerful events from wholly different perspectives is a valuable lesson for anyone who ever thinks about truth and justice. Not only beauty but guilt and innocence can be in the eye of the beholder. And that also is a touchstone for journalists.

    Thirty or so years ago, when Dan Rattiner of Dan’s Papers and I met for dinner at East Hampton’s original Laundry restaurant, we seemed to have a lot in common. Over the years, some people confused our last names. We both grew up in New Jersey and we both began our newspaper careers in the town of East Hampton in 1960. But we knew we looked at the world through different lenses.

    I have never forgotten the day when Dan, just starting out, came into The Star office and asked if he could run our publisher’s column, “Looking Them Over.” What chutz­pah! Or was it flattery?

    At dinner, Dan explained his professional philosophy. He had realized (perhaps in high school) that there was no such thing as real truth so he decided early on that he was free to tell the news any way he fancied. Sometimes he took that idea to extremes, startling readers with elaborate and hilarious hoaxes. I, on the other hand, I had come to East Hampton by way of the Columbia University School of Journalism, where one of the basic rules was to strive for objectivity. The Star was more likely to run “on-one-hand, and-on-the-other” accounts of events than hoaxes.

    I am reminded of the famous Robert Frost poem that begins: “Two roads diverged in a yellow wood. . . .” It seems that Dan, a pioneer in personal journalism, “took the one less traveled by,” while those of us at The Star followed a traditional path. That I recited that poem at my eighth-grade graduation is one of life’s little ironies.

    Speaking of truth, or at least accuracy, in journalism, I was wrong last week when I announced there was to be a big rummage sale at the Springs Presbyterian Church this weekend on behalf of the Synchro Swans, the water-ballet team at the Y.M.C.A. East Hampton RECenter. Clothes and household goods are being collected there tomorrow and Saturday, but they will be distributed to the needy by a charitable organization.